Sumerian Mythos
Enlil | Enki | Inanna | Ki | Nanna-Sin |
Nin-Hursag | - | - | - | Utu |
7 | - | - | - | DDG |
This culture was among man's first attempts
at civilization,
and it is one of man's first recorded
religions.
Because of this,
the gods are unusually close to their
worshipers and every worshiper is a servant of his or her god.
We constantly see a willingness to help
that is soon lost to all other mythoi.
Every city has its patron deity;
all the people belong to that temple and
none other.
All officials of the city are clerics
of the same temple and the high priest is always the king || queen of that
city-state.
The temples have a stepped pyramid shape
in the manner of the Aztec temples.
Sacrifices and gifts to the deities are
all made as items that will dress up altars and the temple surroundings;
the richer and more valuable the better.
The clerics themselves make items to be
directly sacrificed to the gods by burning at the same time that human
lives are sacrificed to the gods (primarily condemned criminals).
Each temple has an image of its god on
a raised platform in an inner shrine closed off to the public.
Before the image is a table used as an
altar that has all the gifts of the year placed upon it.
There is a central courtyard beyond the
main entrance for public worship.
The building will have side chapels and
storerooms of several types.
The main entrance to the temple is set
at right angles to the inner temple.
The more important temples are raised
up on artificial hills (or ziggurats) of red brick.
Clerics
serve the best meat && drink to the gods on special tables beside
altars.
This food is burnt every night for the
gods' USE.
The seventh, fifteenth, and twenty-fifth
days of the month are holy days.
A sacrifice is always held on the night
of the new moon.
There are °°°
degrees of punishment for clerical sins.
Committing the first major transgression
results in a severe gastro-intestinal
disease (as per DMG) for the offending cleric.
The second transgression results in a
punishment of 15 troubles,
each worse than the last (though none
are automatically fatal).
Thus,
a cleric may be stung by a bee,
then sprain an ankle,
then suffer food poisoning,
etc.
If these warnings are not enough,
the third transgression results in death
of the offending one.
Any transgression can be erased in the
sight of the deity by a sacrifice sufficient in proportion to the nature
of the offense.
These sacrifices must be important and/or
expensive.
Clerics of this pantheon must shave all
hair from their bodies and wear kilts and robes of
white with colourfulborders.
The shape and colour <> of the border
indicates the cleric's patron deity.
Female clerics wear rounded conical hats
to cover their baldness.
Note: The geographical AREA of the
Sumerian mythos is almost exactly the same as the Babylonian.
Though separated by time, they share similar
cultures and ideals.
(This overlap is in much the same manner
as the Greek && Roman mythoi.)
While we could have listed these groups
together,
we thought there was enough diversity
between the two sections to warrant separation.
In some cases,
this diversity has been deliberately increased
in order to prevent overlap.
All alignments | - |
Lovers | - |
Warriors | Inanna |
LG | Enlil |
NG | Enlil |
CG | Enlil, Nanna-Sin, Utu |
LN | Enki |
N | Ki, Nin-Hursag |
CN | - |
LE | - |
NE | - |
CE | - |
Sumerian Tablet Translation: Enlil
in the E-Kur
Sumerian Tablet Translations: Enki
and the World Order Part 1/5
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